{"id":948,"date":"2024-10-01T04:02:53","date_gmt":"2024-10-01T04:02:53","guid":{"rendered":"https:\/\/societyforritualarts.com\/website_799ab241\/?page_id=948"},"modified":"2024-12-20T11:04:46","modified_gmt":"2024-12-20T19:04:46","slug":"an-expressive-body","status":"publish","type":"page","link":"https:\/\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/an-expressive-body\/","title":{"rendered":"An Expressive Body"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;Top thru Author&#8221; _builder_version=&#8221;4.16&#8243; background_enable_image=&#8221;off&#8221; min_height=&#8221;250px&#8221; custom_margin=&#8221;0px||-40px||false|false&#8221; custom_padding=&#8221;0px||0px||true|false&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:\/\/societyforritualarts.com\/website_799ab241\/wp-content\/uploads\/2024\/09\/coreopsis-winter-2019-header.png&#8221; title_text=&#8221;coreopsis-winter-2019-header&#8221; admin_label=&#8221;Coreopsis logo&#8221; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_5,3_5,1_5&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_5&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_column][et_pb_column type=&#8221;3_5&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text admin_label=&#8221;Title &#038; Author&#8221; module_id=&#8221;author&#8221; module_class=&#8221;noindent&#8221; _builder_version=&#8221;4.27.0&#8243; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h1>An Expressive Body:<br \/>\nThe Beauty of Dancing in Elder Life<\/h1>\n<p><span id=\"author\">L. Martina Young, Ph.D.<\/span>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_5&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;Content Block&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;RGBA(255,255,255,0)&#8221; background_enable_image=&#8221;off&#8221; custom_margin=&#8221;0px||0px||true|false&#8221; custom_padding=&#8221;0px||0px||true|false&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.16&#8243; background_color=&#8221;RGBA(255,255,255,0)&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text admin_label=&#8221;Abstract&#8221; _builder_version=&#8221;4.27.0&#8243; header_2_font=&#8221;||||||||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2 style=\"text-align: right;\">Abstract<\/h2>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.0&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;||0px|||&#8221; global_colors_info=&#8221;{}&#8221;]As persons over the age of sixty-five become the predominant demographic in the United States\u2014a trend being mirrored around the globe\u2014private and public sectors in health, family and urban planning, strategic economics, and workforce aspirations are keen to respond to the needs, challenges, and concerns of aging well, physically, mentally, and psychologically. This essay identifies the role and importance of aesthetic dance experiences throughout the lifespan, and in particular, its impact on human beings in older life.<br \/>\nFocusing on the transcendent qualities inherent in experiences of beauty, this writing submits personal accounts of elders dancing, underscored by theoretical edification to amplify the subjective, communal, ethical, and meaning-making power of aesthetic dance experiences for older adults. <\/p>\n<p><b>Keywords:<\/b> <b>Elders Dancing; Aging and Dancing; Lifelong Dancing; Bodies and Memory; Expressive Beauty<\/b>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.0&#8243; header_2_font=&#8221;||||||||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2 style=\"text-align: right;\">Prelude<\/h2>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.0&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;||0px|||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>May 1958. I was three. Seamlessly my mother navigated the Los Angeles rush hour every morning wending her way to my nursery school before work. Saying \u201cgood-bye\u201d was never pleasant as I watched her get into the car and drive off. One day a dance teacher visited my little world: Joan Chodorow.\u00a0 Her married name then was \u2018Smallwood\u2019\u2014Joan Smallwood. Once, maybe twice a week she came and gave us little ones a marvelous dancing experience following nap time.<\/p>\n<p>From then on, I looked forward to going to nursery school knowing I\u2019d be dancing! \u2014moving to ideas, music\u2014being in contact with the hidden parts of myself.<\/p>\n<p>Joan\u2019s prompts and soft lyrical voice laid a red carpet for my inner life to find harmony with the exterior world\u2019s coarser lines and angles. We were all enchanted. I\u2019ve been enchanted ever since. I danced my way into a magical place, an in-dwelling place. It was a reverie, \u2014wholly being with my authentic self and discovering a language that allowed me to move through the world without words.<\/p>\n<p>Since then, I have enjoyed not only a rich and fulfilling career as a dance artist and choreographer, but I have also had the privilege of teaching for a spectrum of diverse populations\u2014Head Start and K-12, persons with special needs, university students and older adults\u2014always thrilled to translate the exquisite beauty of dancing.<\/p>\n<p>Teaching and dancing with older adults inspire this essay, in particular, witnessing the generative beauty of expressive dancing in our elder years. As my childhood reveries confirm, the transformative experience ushered by the beauty of expressive dancing has particular impact on our overall wellbeing. Australian dancer Eileen Kramer, age 107 at the time of this writing imparts: \u201cI\u2019m no longer my ordinary self, . . . I\u2019m transformed into something wonderful\u201d (Young, 2024).<\/p>\n<p>As teacher of The Flow\u00ae\u2014my Expressive Dance Movement Chair Class initially developed for persons living with Parkinson\u2019s Disease\u2014I\u2019m interested in investigating the feeling of beauty. In a text message (personal communication, February 23, 2023), a 78-year-old student of The Flow\u00ae writes:<\/p>\n<blockquote>\n<p>\u201cI cannot tell you enough how beautiful I feel when taking your classes.<\/p>\n<p>I emerge as another, sprouting with beauty, allowing myself to absorb every note, every chord, every sound. That which you emote I take in with<\/p>\n<p>all-knowing of my beauty, now I am gorgeous. It\u2019s that Tuesday hour that makes me so and beyond. Thank you for filling my heart with it all.\u201d<\/p>\n<\/blockquote>\n<p>While much research documents the benefits of movement as exercise for older populations\u2014be it walking, Tai Chi, Yoga, Pilates, bicycling, or rowing\u2014little attention has been brought to the more nuanced impact of aesthetic dance movement performed by older persons. We are aware of how music boosts cognitive function for persons living with Alzheimer\u2019s Disease, for example. What we know less about are the effects on our wellbeing as a result of moving beautifully. Aligning expressive gestures with gorgeous music not only calms the nervous system like Tai Chi, but also raises our spirits by engaging cognitive and imaginative skills by opening a portal to a language of our souls. Our inner lives breathe in the light of day through our bodies. \u201cIf it does not lift the psyche [soul],\u201d asserts poetics theorist Gaston Bachelard (1988), \u201cit will not transform it.\u201c As we dance, so our souls levitate, renewing ways of being alive!<\/p>\n<p>Critical thoughts guiding my writing are:<\/p>\n<ul>\n<li>The subjective (emotional, psychological)<\/li>\n<li>Ethical aesthetics (beauty\u2019s generative nature and its effect on well-being)<\/li>\n<li>Post-experiential resonances (what Irish poet Seamus Heaney calls the \u201cafterlife\u201d)<\/li>\n<\/ul>\n<p>These ideas regarding beauty have been less attended to according to philosopher George Santayana (1955), \u201cnot due to the unimportance of the subject [but] rather to [the] lack of an adequate motive for speculating upon it\u201d (45). I will explore them in Parts I, II &amp; III of this essay.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.0&#8243; header_2_font=&#8221;||||||||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2 style=\"text-align: right;\">Part I<\/h2>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.2&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;||0px|||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2><em>Subjective Experience<\/em><\/h2>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/societyforritualarts.com\/website_799ab241\/wp-content\/uploads\/2024\/10\/Bend-Ecstatic-Dance-2015.jpeg?resize=400%2C640&#038;ssl=1\" width=\"400\" height=\"640\" alt=\"\" class=\"wp-image-1064 alignleft size-full\" srcset=\"https:\/\/i0.wp.com\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-content\/uploads\/2024\/10\/Bend-Ecstatic-Dance-2015.jpeg?w=400&amp;ssl=1 400w, https:\/\/i0.wp.com\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-content\/uploads\/2024\/10\/Bend-Ecstatic-Dance-2015.jpeg?resize=188%2C300&amp;ssl=1 188w\" sizes=\"(max-width: 400px) 100vw, 400px\" \/>When a mover\u2014student, participant\u2014says, \u201cI emerge as another,\u201d I take note. Something extraordinary has happened. I am reminded not only of my own reveries\u2014limbs gently circling over limbs, neck arching skyward or humbly bowing earthward\u2014 but that I am also witness to someone else\u2019s transformation. What a marvel and delight to observe others bodying forth aspects of themselves that under any other circumstance rarely see the light of day. Why? Well, one reason is that one\u2019s ego personality typically gets in the way. But oh, the glow! \u2014the contagion!\u2014to be enveloped in beauty\u2019s transformative event! Author Toni Morrison captures this experience in her Pulitzer Award-winning novel, Beloved (1987):<\/p>\n<blockquote>\n<p>\u201cAnd oh but when they danced and sometimes they danced <span style=\"font-size: 20px; text-indent: 0em;\">the antelope. The men as well as the ma\u2019ams. [They] shifted shapes and became something other\u201d(31).\u00a0<\/span><\/p>\n<\/blockquote>\n<p>The \u2018something other\u2019 is precisely what happens. The dancing initiates a psychological shift, and in the spatiotemporal reality of the moment one retrieves another mode of being. One&#8217;s self portrait expands; content is re-integrated; and a fuller, deeper sense of being ensues. Suddenly one is the antelope; one\u2019s antelope self is reconstituted. It might be said that one\u2019s primal being is reclaimed, aspects that have been dis-remembered, unattended to, and long buried.<\/p>\n<p>The beauty of expressive dancing in elder life is its ability to psychologically open one up and gather the disparate parts of one\u2019s self. It gives depth to the content of our lives and, by extension, our ways of living in and with the world. \u201cThis beauty,\u201d Bachelard writes, \u201cis within us.\u201d Moreover, \u201c[beauty] revives us\u201d; it is generative. In a passage from The Book of Tea, Japanese artist-scholar Okakura Kakuzo (1983) writes, \u201c[the] magic touch of the beautiful the secret chords of our being are awakened,. . . [Memories] long forgotten all come back to us with a new significance\u201d (78).<\/p>\n<p>8th century poet Hesiod perceives this generative aspect in the Greek goddess of Beauty and Love (1988): As \u201cthe modest and beautiful [Aphrodite] stepped, grass began to grow all round beneath her slender feet\u201d (Ln.193-94). Such generativity embodies ethical value. Beauty, naturally, bestows a worldly grace.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.0&#8243; header_2_font=&#8221;||||||||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2 style=\"text-align: right;\">Part II<\/h2>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.2&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;||0px|||&#8221; global_colors_info=&#8221;{}&#8221;]<b><i>Aestheticization of Ethics: Gestures of a Moral Imagination<\/i><\/b><\/p>\n<p>\u201cI never knew how expressive every part of me can be! Every part of me dances, every finger and down to my toes. I feel rejuvenated, energized, but also very peaceful.\u201d<\/p>\n<p>~ handwritten note from an 80-year-old The Flow\u00ae student (personal communication, June 14, 2021)<\/p>\n<p>Beauty\u2019s generativity engenders joy and peace simultaneously; it is beauty\u2019s enchantment. To Walk in Beauty, as the Din\u00e9 (Navaho) poem encourages (1994), is to embrace the world\u2019s natural beauty alongside one\u2019s own sense of dignity: large, limitless, ever expansive, yet deeply intimate, . . .<\/p>\n<blockquote><p>\u00a0\u00a0\u201cThe mountains, I become part of it . . .\/ The evergreen, I become part of it. \/ The morning mists, the clouds, the gathering waters, \/ I become part of it. \/ The dew drops, the pollen, \/ I become part of it.\u201d<\/p>\n<p>Beautyway Chant<\/p><\/blockquote>\n<p>Human nature is concomitant with the world\u2019s nature; in walking, dancing, we grow and expand, no less than the ways of our verdant planet. (Consider the Buddhist ethic, dependent co-arising). \u201cHow one walks,\u201d poet Amiri Baraka once remarked, \u201cis as profound as a system of thought.\u201d Indeed, our everyday gestures\u2014in solitude as well as our social practices\u2014speak to a unified moral imagination. How we walk, how we talk, how we are this body, how we use our physiognomies! \u2014all reflect a life expressive of an ethics of beauty.<\/p>\n<p>Expressing beauty cannot help but alter all our ways of being fluid and whole; grounded and elevated; humble and lofty. Attentive to relationality, we bring ourselves to how life shows up, especially to the innermost content embedded in the moment at hand. It is a porous state of being open and generous. This sate of being is what Bachelard terms an \u2018aestheticization of ethics,\u2019 that is, being in relationship to the world that at once refines and grounds our composure, and beckons us to meet life forthrightly, head on, with beauty\u2019s virtue each moment at a time. Such responsiveness renders us a gestured life, a life in the round. Infused with beauty\u2019s countenance, our bodies\u2019 move thus with a generosity of spirit. Our bodies are a series of joints, \u2014levers; thus we are made to lift one another, \u2014body and soul.<\/p>\n<p>In human hands, beauty\u2019s generativity finds ethical expression. A Silo episode on Apple TV offers a perfect example of beauty\u2019s relational and ethical power (2024):<\/p>\n<blockquote><p>\u201cWhen you talk about [things that matter to you], something ignites in you. And I don\u2019t see that in a lot of people. And whatever that feeling is, \u2014when you feel it I feel it too. And it\u2019s not just here. It\u2019s afterwards\u201d (Silo, Episode 6, \u201cRelic\u201d Apple TV).<\/p><\/blockquote>\n<p>When you feel it I feel it too. Here is a clear expression of beauty\u2019s power, \u2014one human being ignited by and bridged to another. Furthermore, the feeling transcends the initial timeframe of its occurrence: &#8220;[I]t\u2019s not just here. It\u2019s afterwards.\u201d I will address the experience of \u2018afterwards\u2019 later in this essay. The transference of beauty\u2019s qualities is well known; we experience it in art, music, poetry, and of course, dance. We feel it because beauty is within us; beauty shines through us. And it is good.<\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/societyforritualarts.com\/website_799ab241\/wp-content\/uploads\/2024\/10\/Australia-2018.jpeg?resize=462%2C640&#038;ssl=1\" width=\"462\" height=\"640\" alt=\"\" class=\"wp-image-1065 alignleft size-full\" srcset=\"https:\/\/i0.wp.com\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-content\/uploads\/2024\/10\/Australia-2018.jpeg?w=462&amp;ssl=1 462w, https:\/\/i0.wp.com\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-content\/uploads\/2024\/10\/Australia-2018.jpeg?resize=217%2C300&amp;ssl=1 217w\" sizes=\"(max-width: 462px) 100vw, 462px\" \/>The Greek word, kalon, is a compound concept for \u2018beauty\u2019 and \u2018goodness\u2019 combined, and its meaning has a wide reach. Explicit throughout cultural imaginations, beauty carries moral or ethical resonances, bridging our human affairs and affecting our sense of belonging. Still, beauty\u2019s apprehension, admits 19th century essayist Walter Pater, requires a certain temperament (73). For my part, apprehending beauty requires porousness, cultivating our openness to life; it is the condition for that temperament.<\/p>\n<p>An aesthetic temperament embodies responsiveness, a generosity of articulate expression through our gestures by leaning into the feeling. When I glance over the elders in The Flow\u00ae class I am moved to tears by their complete immersion in the poetry of their movements.<\/p>\n<p>\u201cBeautiful!\u201d I exclaim. We are each transformed in the alchemy of the moment, dancing with the presence of beauty. And it is good.<\/p>\n<p>I am reminded of the last line in Rainer Maria Rilke\u2019s sonnet, \u201cThe Archaic Torso of Apollo\u201d: \u201cYou must change your life.\u201d The sentiment is echoed in Silo. We are beckoned to err toward the beauties of the world, meaning, a change has got to come from within and from without. Socrates\u2019s \u201cKnow thyself\u201d suddenly comes to mind.<\/p>\n<p>Expressive dancing surely is one way.<\/p>\n<p>In Plato\u2019s The Phaedrus (2005)\u2014a dialogue not unlike The Symposium where several minds chime in about the attributes of love\u2014Socrates utters a prayerful plea: \u201cBeloved Pan, and all ye other Gods, [give] me beauty in the inward soul, and may the outward and inward man be at one\u201d (Ln. 279c). Here Socrates discloses his own desire: to live with beauty, and that wisdom is the most beautiful of all. Know thyself. Know beauty\u2019s goodness; they are one and the same, inside and out. Thought and action fulfilled for the greater good is an integrated, ethical state of being, for self and the world.<\/p>\n<p>The marriage of beauty and ethics is understood not only in Western thought. In a conversation between Nigerian author Chinua Achebe and James Baldwin (1989), Achebe, of the Igbo culture, stresses an essential aesthetic precept:<\/p>\n<blockquote><p>\u201cOur art is based on morality. Perhaps this sounds old-fashioned to you, but it is not to us. The earth goddess among the Igbo people is the goddess of morality. [So] you see in our aesthetic you cannot run away from morality\u201d (214).<\/p><\/blockquote>\n<p>While Achebe speaks to art and artmaking, it is art\u2019s underlying value\u2014aesthetic value\u2014that Achebe equates beauty with ethics. In this regard, the Igbo sense of beauty cannot be separated from a moral imagination. Beauty uplifts the people. Aesthetic experience is given highest import because it contributes to the overall wellbeing of the whole community. Again, we find this integral harmony with the Din\u00e9. \u201cNavaho aesthetic,\u201d writes phenomenological psychologist Ronald Schenk, \u201cis lived through every aspect of life. [And] the magical power of beauty is understood in terms of its healing essence, \u2014how [beauty] neutralizes pain, overcomes fear, eliminates illness, [and] restores order, health, and well-being\u201d (232).<\/p>\n<p>And so it was with a 2009 presentation I gave at the Nevada Arts Council\u2019s Oasis Arts Conference in Reno, Nevada. Foregrounding a discussion on somatic knowing\u2014intelligences informed by what I call our body\u2019s technology (techne) such as feeling, intuition, imagination, and the poetically perceptive use of our senses\u2014I created a diagram to illustrate the inseparable relationship of the individual artist to the world-at-large. Art\u2014dancing our way forward\u2014is always relational; it is a duet of ethical proportions. At the level of performance, everyone is considered an essential part of the event; no one is passive, \u2014viewer and performer alike are present for the greater good. And it is to this ethos that I, my teaching, and my practice are rooted, which brings me to my final thought: beauty\u2019s afterlife.<\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/societyforritualarts.com\/website_799ab241\/wp-content\/uploads\/2024\/10\/Culture_Art-Diagram.jpeg?resize=1000%2C590&#038;ssl=1\" width=\"1000\" height=\"590\" alt=\"\" class=\"wp-image-1066 aligncenter size-full\" srcset=\"https:\/\/societyforritualarts.com\/website_799ab241\/wp-content\/uploads\/2024\/10\/Culture_Art-Diagram.jpeg 1000w, https:\/\/societyforritualarts.com\/website_799ab241\/wp-content\/uploads\/2024\/10\/Culture_Art-Diagram-980x578.jpeg 980w, https:\/\/societyforritualarts.com\/website_799ab241\/wp-content\/uploads\/2024\/10\/Culture_Art-Diagram-480x283.jpeg 480w\" sizes=\"(min-width: 0px) and (max-width: 480px) 480px, (min-width: 481px) and (max-width: 980px) 980px, (min-width: 981px) 1000px, 100vw\" \/>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.0&#8243; header_2_font=&#8221;||||||||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2 style=\"text-align: right;\">Part III<\/h2>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.0&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;||0px|||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2><i>The Afterlife<\/i><\/h2>\n<p>Throughout my teaching and performance years, certain experiences have prompted me to consider what Irish poet Seamus Heaney calls the \u201cafter-life\u201d of aesthetic experiences, that is, its lasting resonance. This afterlife exists beyond the doing, after the poem has been read, after the dance has been performed. The aesthetic moment continues to live in our minds, indeed, in our bodies.<\/p>\n<p>Likewise, expressive dancing engages us in ways that surpass mere exercise. Its broad-band reach envelopes our souls and spirits in an ecstatic play with the life\u2019s gorgeous realms. Expressive dancing yields to the poetry in our limbs and gently transmutes the histories held in our backs, in our arms, \u2014it heightens our minding of how we live day by day. Expressive dancing is the pause from daily mechanical doings to which we subject our bodies and rather brings us into contact with what is possible: poetic being, \u2014relational. We soar on the sound of the whistling hawk; our thoughts arc and bend like a rainbow; and we come to repose like a lotus on a pond. Our bone-wise language transports and helps us to recover worldly meaning if only momentarily. In the process, ah, well! \u2014we become more of ourselves. We are restored, awakened to our sense of belonging in and to this world by other means.<\/p>\n<p>Following an expressive movement workshop that I offered some years ago, an impassioned correspondence came to me from a student stating how, for weeks afterwards, she found herself weeping. \u201cThe work we did,\u201d the letter began, \u201chelped me find my own way of dancing. I\u2019ve danced all my life, but I have never felt connected to the movement. Your work made me feel like it was the real me dancing from someplace deeper.\u201d This letter continues to delight me and keeps me in wonderment.<\/p>\n<p>Walking home from my university, I ran into a colleague and former movement student. It was spring. We found ourselves under the bloom of a Sweet Acacia tree when all of a sudden, my colleague burst into poetic gestures, and with outstretched arms began to dance! \u2014becoming an extension of the tree itself! It was a marvel! I couldn\u2019t help but unleash my satchel and join in the dance. Before one could count to ten other passer-byes joined in; we were all dancing and laughing.\u00a0<\/p>\n<p>These are just a few of the ways in which the afterlife of aesthetic experiences lives in us. In an instant we are overcome with a feeling, and with a presence of mind our bodies respond: we become the music; we are the poem. With gladness or with melancholy, lived moments are remembered and are lived again. And it is beautiful. The spontaneity of the Acacia Tree dance is, perhaps, the rarest of moments. We were transformed into something other. It is the way of all aesthetic experiences. And when we can share in the dance\u2014ah! well, \u2014we are lifted, body and soul. And it is good.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.0&#8243; header_2_font=&#8221;||||||||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2 style=\"text-align: right;\">Coda<\/h2>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.2&#8243; custom_margin=&#8221;||||false|false&#8221; custom_padding=&#8221;||0px|||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/societyforritualarts.com\/website_799ab241\/wp-content\/uploads\/2024\/10\/L-Martina-225x300.jpeg?resize=225%2C300&#038;ssl=1\" width=\"225\" height=\"300\" alt=\"\" class=\"wp-image-958 alignleft size-medium\" \/>An expressive body is a responsive body, keenly attuned to the senses: the touch and the feel of things; textures; sounds; the flight of pigeons; life in motion and repose; how a tilt of the head\u2014ours or someone else\u2019s\u2014evokes a flood of emotion. An expressive body is a sensitive body: one who, with a care for particulars, retrieves an insight while threading twine through the eye of a needle; one who knows how much of an angle the wrist must bend when pouring tea from the teapot, discerning by feel the weight of its contents and how gradually the pitch changes as the teacup fills up\u2014glissando. It\u2019s all in the wrist.<\/p>\n<p>An expressive body is always relational. From an inner life where a constellation of relations abides and language conspires with the interconnection between all things, an expressive body, especially a dancing body, speaks to the mete and measure of an aesthetic life. And it is beautiful. And it is good.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;Content Block&#8221; _builder_version=&#8221;4.16&#8243; background_enable_image=&#8221;off&#8221; custom_margin=&#8221;0px||0px||true|false&#8221; custom_padding=&#8221;0px||0px||true|false&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;1_4,3_4&#8243; admin_label=&#8221;References&#8221; _builder_version=&#8221;4.27.0&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.0&#8243; header_2_font=&#8221;||||||||&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<h2 style=\"text-align: right;\">References<\/h2>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text admin_label=&#8221;Text&#8221; module_class=&#8221;reference&#8221; _builder_version=&#8221;4.27.3&#8243; custom_margin=&#8221;||||false|false&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Bachelard, G. (1988). <i>Air and Dreams: An Essay on the Imagination of Movement.<\/i> Trans. Edith. R. Farrell and C. Frederick Farrell. Dallas: Dallas Institute Publications.<\/p>\n<p>Baldwin, J. (1989). <i>Conversations with James Baldwin<\/i>. Mississippi: U P of Mississippi.<\/p>\n<p>Baraka, A. (2014, July 28). In <i>Wikipedia<\/i>. <a href=\"https:\/\/en.wikipedia.org\/wiki\/Amiri_Baraka\">https:\/\/en.wikipedia.org\/wiki\/Amiri_Baraka<\/a><\/p>\n<p>Hesiod. (1988)<i>.Theogony.<\/i> Trans. M. L. West. New York: Oxford UP.<\/p>\n<p>Howey, H., Yost, G., &amp;\u00a0 Avelino, A. (2023, June 2). Silo\/The Relic. episode, AppleTV.<\/p>\n<p>Kakuzo, O. (1983). <i>The Book of Tea<\/i>. Rutland, Vermont. Charles E. Tuttle Company, Inc.<\/p>\n<p>Morrison, T. (1987).<i> Beloved.<\/i> New York: Knopf.<\/p>\n<p>Navaho: <i>Walking in Beauty<\/i>. (1994). San Francisco: Chronicle Books.<\/p>\n<p>Pater, W. (2023).<i> The Renaissance: Studies in Art and Poetry<\/i>. New York: Warbler Classics Annotated Kindle Edition.<\/p>\n<p>Plato. (2005). <i>Essential Dialogues of Plato<\/i>. Trans. Benjamin Jowett. New York: B &amp; N Classics.<\/p>\n<p>Rilke, R. M. (2024). Archaic Torso of Apollo. Online. <a href=\"https:\/\/poets.org\/poem\/archaic-torso-apollo\">https:\/\/poets.org\/poem\/archaic-torso-apollo<\/a> Online. Poets.org.<\/p>\n<p>Santayana, G. (1955). The Sense of Beauty. New York: Dover Publications.<\/p>\n<p>Schenk, R. (1988). \u201cNavaho Healing: Aesthetics as Healer.\u201d Psychological Perspectives. Vol. 20, Number 2. The C. G. Jung Institute of Los Angeles.<\/p>\n<p>Young, L. Martina. (28 July 2024). Youtube. A Conversation with 107-Year-Old Dancer Eileen Kramer. Video. <a href=\"https:\/\/www.youtube.com\/watch?v=H2apc7l-4cM\">https:\/\/www.youtube.com\/watch?v=H2apc7l-4cM<\/a><\/p>\n<p>(28 July 2024). Youtube. <a href=\"https:\/\/www.youtube.com\/watch?v=8HWurkQ1ao4\">https:\/\/www.youtube.com\/watch?v=8HWurkQ1ao4<\/a>. Video.<\/p>\n<p>[\/et_pb_text][et_pb_heading title=&#8221;All photos copyright L. Martina Young, used by permission.&#8221; admin_label=&#8221;Heading&#8221; _builder_version=&#8221;4.27.3&#8243; _module_preset=&#8221;default&#8221; title_level=&#8221;h3&#8243; title_text_align=&#8221;left&#8221; title_font_size=&#8221;20px&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_heading][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.16&#8243; background_enable_image=&#8221;off&#8221; custom_padding=&#8221;0px|||||&#8221; saved_tabs=&#8221;all&#8221; collapsed=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_divider color=&#8221;#000000&#8243; divider_weight=&#8221;3px&#8221; _builder_version=&#8221;4.27.0&#8243; width=&#8221;60%&#8221; module_alignment=&#8221;center&#8221; height=&#8221;5px&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_divider][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; admin_label=&#8221;Bio&#8221; _builder_version=&#8221;4.27.0&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text module_class=&#8221;noindent&#8221; _builder_version=&#8221;4.27.2&#8243; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-content\/uploads\/2024\/10\/L.-Martina-Young-Photo-by-Grant-Wesley.jpeg?resize=350%2C453&#038;ssl=1\" width=\"350\" height=\"453\" alt=\"\" class=\"wp-image-1261 alignleft size-full\" srcset=\"https:\/\/i0.wp.com\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-content\/uploads\/2024\/10\/L.-Martina-Young-Photo-by-Grant-Wesley.jpeg?w=481&amp;ssl=1 481w, https:\/\/i0.wp.com\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-content\/uploads\/2024\/10\/L.-Martina-Young-Photo-by-Grant-Wesley.jpeg?resize=232%2C300&amp;ssl=1 232w, https:\/\/i0.wp.com\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-content\/uploads\/2024\/10\/L.-Martina-Young-Photo-by-Grant-Wesley.jpeg?resize=400%2C516&amp;ssl=1 400w\" sizes=\"(max-width: 350px) 100vw, 350px\" \/>L. Martina Young, Ph.D. is a dance and literary artist. A multi-year Choreography Fellow of the National Endowment for the Arts and recipient of Nevada\u2019s Governor\u2019s Arts Award for Excellence in the Arts, her work is concerned with the generative resonances in imagery,\u2014the ethical in aesthetics that contribute to the health of human culture. As an international concert dance artist, she collaborates with philharmonic and concert orchestras, jazz artists, and poets. She is the solo dancer in Stevie Wonder\u2019s music video, <i>Ribbon in the Sky, <\/i>and the choreographer-solo dancer for filmmaker Julie Dash\u2019s award-winning film short, <i>Four Women. <\/i>Her literary work has been published in both scholarly and professional journals. Her writing on author Toni Morrison\u2019s poetics of the body was published by Bucknell University Press and appears in the anthology, <i>Toni Morrison: Forty Years in the Clearing.<\/i><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>An Expressive Body: The Beauty of Dancing in Elder Life L. Martina Young, Ph.D.AbstractAs persons over the age of sixty-five become the predominant demographic in the United States\u2014a trend being mirrored around the globe\u2014private and public sectors in health, family and urban planning, strategic economics, and workforce aspirations are keen to respond to the needs, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":958,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"nf_dc_page":"","_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-948","page","type-page","status-publish","has-post-thumbnail","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-json\/wp\/v2\/pages\/948","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-json\/wp\/v2\/comments?post=948"}],"version-history":[{"count":17,"href":"https:\/\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-json\/wp\/v2\/pages\/948\/revisions"}],"predecessor-version":[{"id":1274,"href":"https:\/\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-json\/wp\/v2\/pages\/948\/revisions\/1274"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-json\/wp\/v2\/media\/958"}],"wp:attachment":[{"href":"https:\/\/societyforritualarts.com\/coreopsis\/autumn-2024-issue\/wp-json\/wp\/v2\/media?parent=948"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}